The Busy Christian’s Guide to Catholic Social Teaching

Untitled Document

Inventions of the "spinning jenny," "water frame," and "spinning
mule" replace handwoven textiles—and workers—in England.

Invention of the steam engine and cotton gin.

First "Factory Act" in England; trade unions legal in England.

Industrial Revolution spreads to other European countries following French Revolution and Napoleonic Wars.

Karl Marx and Friedrich Engels issue The Communist Manifesto; socialism spreads.

Height of imperialism. (European control of Africa, parts of Asia, and India. U.S. involvement in Latin America.)

Battle between workers, socialists, and anarchists and police ends in
the Haymarket Massacre in Chicago.
American Federation of Labor founded.


Cardinal Henry Edward Manning of Westminster becomes famous for supporting strike of London dockers; Hull House founded in Chicago by Jane Addams.

Sherman Anti-Trust Act.

Rerum novarum

Panic of 1893 brings failure of 491 banks and over 15,000 commercial institutions.

Pullman strike smashed by federal troops.


Founding of Socialist Revolutionary Party of Russia.

Peasant revolt in Russia suppressed.

"Bloody Sunday" massacre in Russia. Moscow uprising crushed by government troops.

Strikes and industrial unrest in Britain.
Suffragette riots in Whitehall, London.
Famine and revolution in China: Manchu dynasty overthrown.

German Army Bill expands German army.

World War I.

Russian Revolution begins: Bolsheviks led by Lenin seize power.

First full-time session of League of Nations.

Adolf Hitler publishes Mein Kampf.

General strike in Britain.

Wall Street crash; Great Depression.
Unemployment in Germany exceeds 3 million.

German elections: 107 Nazis win seats in Reichstag.
War breaks out between Paraguay and Bolivia.

Revolutions in Brazil, Argentina.

National Government formed in Britain after severe financial crisis.
Japan invades Manchuria.

Quadragesimo anno

Hunger marches by unemployed in Britain.

Hitler becomes German Chancellor, Reichstag
Franklin Roosevelt enunciates "Good Neighbor" policy: aid sent to
Central and South America, U.S. troops withdrawn from Nicaragua.
Japan occupies China north of Great Wall and leaves League of

Germany reinstates conscription, repudiates
military clauses of Versailles Treaty.

German troops occupy Rhineland.

Japanese take Nanjing and Shanghai ("Rape
of Nanjing").

Austria declared part of German Reich after
German occupation.

World War II

U.N. established.
U.S. deploys first atomic bomb, destroying Hiroshima and, later,

India and Pakistan become independent.

U.N. Declaration of Human Rights.

Feminist Simone de Beauvoir, The Second

Korean War begins.
World population at 2.5 billion. "Population explosion" begins.

First atomic submarine; U.S. explodes first
hydrogen bomb.

Senator Joseph McCarthy’s anticommunist witch-hunt
condemned by U.S. Senate.
Vietnam split at 17th parallel: North Vietnam under Communist control.
Cambodia becomes independent from France.


Bandung Conference: 29 Afro-Asian nonaligned
states gather to condemn colonialism.

Martin Luther King, Jr. leads bus boycott
in Alabama.
Seven different governments in Haiti (to September 1957).

Sputnik I and II launched by U.S.S.R.

Common Market founded.

Many African nations gain independence
from colonial rule.

U.S. launches Vanguard and Explorer satellites.

Fidel Castro’s guerrillas take Havana;
becomes prime minister.

Organization of Petroleum Exporting Countries
(OPEC) instituted.

U.S. involvement in Vietnam War.

Berlin Wall erected to separate East and West
The first human to travel in space around Earth.

Mater et Magistra

Second Vatican Council, attended by over 2,000.
Cuban Missile Crisis.
Algeria gains independence from France, Uganda
independence from Britain.

Nuclear Test Ban Treaty by U.S., U.S.S.R.,
and Britain.
John F. Kennedy assassinated.

Pacem in terris

Nelson Mandela and seven other black leaders
sentenced to life imprisonment in South Africa.

Worldwide demonstrations against Vietnam
Civil-rights march from Selma to Montgomery, Alabama
Ku Klux
Klan shootings in Selma
Ian Smith unilaterally declares Rhodesia

Gaudium et spes

Race riots in Chicago, Cleveland, and Brooklyn.

China and France join U.S., U.S.S.R.,
and Britain as thermonuclear powers.

Six-day War between Israel and neighboring
Arab states.


Warsaw Pact troops occupy Czechoslovakia
and halt "Prague Spring."
Student protest movements in France,
U.S., Germany, Japan.
Riots in Londonderry by civil-rights demonstrators. "Flower
power" in San Francisco.

Populorum progressio

Martial law proclaimed in Spain following
Neil Armstrong first person to walk on Moon. Woodstock music


Octogesima adveniens; "Justice
in the World"


Arab oil embargo.


India sixth nuclear power. World economic


Vietnam War ends with South falling to
communists. Evangelii nuntiandi

World’s first "test-tube baby" born in


Salt II Treaty signed by Carter and Brezhnev.
Shah of Iran goes into exile. Ayatollah Khomeini returns to Iran
from exile in Paris.
Egypt and Israel sign peace treaty ending
state of war existing since 1948.
U.S. withdraws its support of
Nicaragua’s President Somoza; Somoza goes into exile;
government sworn in. Soviet troops in Afghanistan.
Mother Teresa
awarded Nobel Peace Prize.

Solidarity union founded in Poland under
Lech Walesa after two months of strikes.
World Health Organization
announces elimination of smallpox.

Iran releases U.S. Embassy hostages after
444 days.
Laborem exercens

Solidarity outlawed by Polish government.

AIDS virus discovered.

Mikhail Gorbachev becomes general secretary
of Communist Party of the Soviet Union.

Haitians overthrow President "Baby Doc" Duvalier.
Power" revolution in Philippines; Corazon Aquino becomes president.
U.S. planes bomb five sites in Libya in retaliation for Berlin
disco bombing.
Gorbachev initiates policies of glasnost and perestroika.
Andrei Sakharov, Russian physicist and winner of the Nobel Peace
Prize, released from exile.
"Economic Justice For All"

"Black Monday" on London Stock Market:
worst day for shares this century.
Iran-Contra hearings.
U.S and
U.S.S.R. sign historic Intermediate-range Nuclear Forces treaty
to reduce nuclear arsenals.
First intifada, Palestinian uprising against Israeli rule, begins and lasts until 1993

Sollicitudo rei socialis

Soviets begin withdrawal from Afghanistan.

Tiananmen Square Massacre in Beijing, China
following demonstrations for democracy.
First noncommunist prime
minister of Poland since World War II.
Opening of Hungarian border
brings mass exodus of East Germans into West Germany.
troops complete withdrawal from Cambodia after 10 years of occupation.
East German Communist Party leader forced to resign.
Berlin Wall
comes down after 28 years.
Czechoslovakia’s Communist Party leaders
Romania’s Communist dictator executed.
U.S. invasion of
Terrorists take down Pan Am Flight 103 over Lockerbie, Scotland, killing 270. Libya claimed responsibility in 2003.

South Africa’s Nelson Mandela freed from
prison after 26 years.
Lithuania declares independence from U.S.S.R.
Free elections in Romania, Czechoslovakia, and Bulgaria.
Iraq invades
U.S. and allies send troops to Persian Gulf region.
of East and West Germany.

Persian Gulf War;
Kuwait liberated,
war in Iraq.
South African Parliament repeals apartheid laws.
Cease-fire ends Persian Gulf war.
Boris Yeltsin becomes the first freely elected president of Russia Republic;
Soviet Russia breaks up after President Gorbachevís resignation.

Bush and Yeltsin proclaim a formal end to the Cold War.
U.S. forces leave Philippines after almost a century of American military presence.
North American Free Trade Agreement (NAFTA) is signed against warnings of
its possible destruction of the Mexican economy.
A text-based Web browser is made available to the public; within a few years, millions of people
become regular users of the World Wide Web.
The Catechism of the Catholic Church, Second Edition

European Union is created.

More than 500,000 die in Rwanda massacre.
Nelson Mandela elected president of South Africa.
IRA declares ceasefire in Northern Ireland.
FDA approves the first genetically-engineered food product, the Flavr Savr tomato.

Mexico’s struggling economy receives a $20 billion aid program from the U.S.
More than 8,000 Muslims are slaughtered by the Serbs in Bosnian Genocide.
Oklahoma City federal building is bombed by terrorist Timothy McVeigh.
Evangelium Vitae (Gospel of Life)

Outbreak of “mad cow” disease alarms Britain and world.
Militant leaders seize Afghan capital of Kabul.
The first sheep cloned from adult cells is born and named “Dolly.”

Hong Kong returns to Chinese rule.
Israeli government approves Jewish settlement in East Jerusalem only one month after giving up
large portions of West Bank city of Hebron in Hebron Agreement.
Called to Global Solidarity: International Challenges for U.S. Parishes

Good Friday accord is reached in Northern Ireland.
Europeans agree on a single currency-the euro.

War erupts in Kosovo with Yugoslavia’s president Milosevic massacring and deporting ethnic Albanians.
NATO responds in what is believed to be first “humanitarian” war.
The number of internet users worldwide reach 150 million, 50% of whom are from the U.S.

Presidents of North and South Korea sign peace accord.
Second Intifada, violent uprising of Palestinians against Israel, begins and last until 2005.
World leaders agree to UN Millennium Development Goals, to be met by 2015.

Al-Qaeda terrorists kill almost 3,000 people in September 11 attack.
U.S. war in Afghanistan begins.
Global Climate Change: A Plea for Dialogue, Prudence, and the Common Good.

U.S. and Russia agree to cut both countries’ nuclear arsenals up to 2/3 over the next 10 years.
North Korea admits to developing nuclear arms.
Archbishop Cardinal Bernard Law resigns as a result of the Catholic Church’s sexual abuse scandals
and cover-up of priest-child molestation.
The Participation of Catholics in Political Life

U.S. and Britain launch war against Iraq; Saddam Hussein is later captured by American troops.
Faithful Citizenship: A Catholic Call to Political Responsibility
Strangers No Longer: Together on the Journey of Hope

Terrorist attacks on trains in Spain kill more than 200.
Israeli prime minister Ariel Sharon announces plan to unilaterally withdraw from Gaza strip.
Enormous tsunami devastates Asia; 200,000 killed.
U.S. troops hand over power to Iraqi interim government but stay in country. Abuse of prisoners at Abu Ghraib revealed.
Compendium of the Social Doctrine of the Church

The Sudanese government and Southern rebels sign a peace agreement to end a 20-year civil war that has killed 2 million people.
Terrorist bombs in London kill 52 people and wound almost 700.
Hurricane Katrina devastates New Orleans and gulf region.
The Terry Schiavo case ends with her death after 15 years on life support.
Deus Caritas Est (God is Love)

Iran president confirms that is has successfully enriched uranium.
North Korea fires missiles over the Sea of Japan; India launches a missile with a range of 1,800 miles.
Catholic Coalition on Climate Change.

Worst financial crisis since the Great Depression begins in U.S. and affects entire world economy.
Violence breaks out between rival tribes in Kenya following election, leaving more than 800 dead.
Intergovernmental Panel on Climate Change releases study finding that climate change is very likely caused by human activity and can be curtailed with quick action.
U.N. panel agrees.

Cuban president Fidel Castro permanently steps down after 49 years in power due to physical illness.
Senator Barack Obama elected first African American president of the U.S.
Earthquake in China kills an estimated. 68,000

H1N1 (swine flu) has killed at least 150 people in Mexico, sending fear around world.
Massive protests and arrests follow Iranian president Ahmadinejad election, thought to be rigged.
Obama orders ban of coercive interrogation methods and closing of all secret prisons and detention camps run by the CIA, including Guantanamo Bay prison in Cuba.
Caritas in Veritate (In Charity and Truth)

Rerum novarum
English title:

The Condition of Labor

Author: Pope Leo XIII

Date: May 15, 1891

Promotion of human dignity through just distribution
of wealth. Present inequality creates a decline of morality as shown
in alcohol consumption, prostitution, and divorce. Workers have basic
human rights that adhere to Natural Law, which says all humans are
equal. Rights include the right to work, to own private property, to
receive a just wage, and to organize into workers’ associations. Employers
and employees each have rights and responsibilities: while the worker
should not riot to create a situation of conflict with the employer,
the employer should maintain an environment respecting worker’s dignity.

The church has the right to speak out on social issues. Its role is
to teach social principles and bring social classes together. The state’s
role is to create a just society through laws that preserve rights.

Context: Much poverty. Because of the Industrial Revolution,
workers are being exploited by profit-hungry employers. Public authorities
are not protecting the rights of the poor.

Innovation: First comprehensive document of social
justice; brings the subject of workers’ rights to light.

Trivia: In 1841, while still a cardinal, Leo XIII
started a savings bank for the poor. He was named a monsignor for his
bravery during a cholera epidemic.

Quadragesimo anno
English title:

Reconstruction of the Social Order

Author: Pope Pius XI

Date: May 1931

Main points: After detailing the positive impact Rerum
has had on the social order—through the church,
civil authorities, and now-flourishing unions—stresses that
a new situation warrants a new response. Charges that capitalism’s
free competition has destroyed itself, with the state having become
a "slave" serving its greed. Also, while the lot of workers has improved
in the Western World, it has deteriorated elsewhere. Warns against
a communist solution, however, because communism condones violence
and abolishes private property. Labor and capital need each other.
A just wage is necessary so workers can acquire private property,

The state has the responsibility to reform the social order, since economic
affairs can’t be left to free enterprise alone. Public intervention in labor-management
disputes approved; international economic cooperation urged.

Context: A
response to the Great Depression, which began in 1929 and rocked the world.
In Europe, democracy has declined and dictators have emerged to take power.
Fortieth anniversary of Rerum novarum.

Innovation: Introduces the concept of "subsidiarity," saying
social problems should be resolved on more local levels first.

Trivia: Expands Rerum novarum‘s
focus on poor workers to include the structures that oppress them.

Mater et Magistra
English title:
Christianity and Social Progress

Author: Pope John XXIII

Date: May 15, 1961

Main points: Enumerates the economic, scientific,
social, and political developments that have taken place since Rerum
and Quadragesimo anno. Says there’s not just
a disparity between rich and poor classes anymore—there’s a disparity
between rich and poor nations. Decries arms race and the plight of the
world’s farmers. Arms spending contributes to poverty; peace would be
possible if economic imbalances among nations were righted.

It’s the duty of wealthy, industrialized nations to help poor, nonindustrialized
nations; but in giving aid, it is every country’s duty to respect the latter’s
culture and to refrain from domination. Since technological advances have
made nations interdependent as never before, cooperation and mutual assistance
are necessary. Says all Catholics should be reared on Catholic social teaching.

Context: Advancements such as nuclear energy, automation,
space exploration, and improved communication technologies pose complex,
new problems for industrialized nations. Meanwhile, millions live in poverty
in Asia, Africa, and Latin America.

Innovation: "Internationalizes" social teaching by addressing,
for the first time, the plight of nonindustrialized nations.

Trivia: Stresses the popular Catholic Social Action motto "see,
judge, act" as a model of effective lay involvement.

Pacem in terris
English title:

Peace on Earth

Author: Pope John XXIII

Date: April 11, 1963

The only way to ensure peace is to ensure a foundation
that consists of specific social rights and responsibilities. The bulk
of the encyclical goes on to list these, detailing rights and responsibilities
that ought to exist (1) between people, (2) between people and their
public authorities, (3) between states, and (4) among people and nations
at the level of the world community. Some specifics: cultural changes
demand that women have more rights; justice, right reason, and human
dignity demand that the arms race must cease; the United Nations needs
to be strengthened.

Context: Follows two early Cold War events—the erection
of the Berlin Wall (August 1961) and the Cuban Missile Crisis (October 1962).

Innovation: "Its optimistic tone and development of a
philosophy of rights made a significant impression on Catholics and non-Catholics
alike," say Henriot, DeBerri, and Schultheis in their book Catholic Social
Teaching: Our Best Kept Secret

Trivia: First encyclical addressed to Catholics and non-Catholics

Gaudium et spes

English title:

The Church in the Modern World

Author: Vatican II

Date: December, 1965

Main points: Up to all Catholics, as the "People of
God," to scrutinize the great technological and social changes—good
and bad—that have transformed the world. (Names some of these changes—industrialization
and mass communication, e.g.—and lists many changes they’ve effected
in turn: greater gaps between rich and poor, overpopulation, rapid growth
of city life, questioning of traditional values by the younger generation,

relationship between Catholic Church and humanity. (While the church isn’t
bound to any party or social system, its mission "begins in this world";
all people called to improve the world; Jesus is the lord of history; etc.)

Families, the foundation of society, are especially vulnerable to today’s
new trends; the Catholic Church should use culture more to spread the gospel;
with new developments in weaponry, a new evaluation of war is needed.

Context: The Cold War and arms race still loom. Discussion
of Gaudium et spes was slotted after Belgium’s Cardinal Joseph Suenens
spoke up after the first session of Vatican II asking that the council also
address issues more "external" than liturgical change.

Innovation: First social teaching to represent opinions
of the world’s bishops.

Trivia: This and other Vatican II documents initiate frequent
use of the phrases "People of God" and "signs of the times."


Populorum progressio

English title:

The Development of Peoples

Author: Pope Paul VI

Date: March 26, 1967

Main points: The church, in response to Jesus’ teachings,
must foster human progress—progress not understood solely in terms
of economic and technological advances, but in terms of fostering full
human potential (i.e., social, cultural, and spiritual). Traces world
conflicts to the root cause of poverty, advocating proper development
as a means to peace.

Wider disparity between rich and poor nations, exasperated by an inequity
in trade relations that free trade is unable to correct: developing nations,
exporters of cheap raw goods to industrialized nations, are unable to pay
for expensive manufactured goods of industrialized nations.

an urgency to seeing to these problems, Paul VI says: growing disparity tempts
the poor to violence and revolution as possible solutions.

Supports international development agencies, such as a World Fund and Food
and Agriculture Organization. Since the goods of the earth belong to all,
the right to private property is subordinate: "the superfluous wealth of
rich countries should be placed at the service of poor nations" ( 49).

Context: The Vietnam War rages. African nations fighting
wars of independence.

Innovation: First encyclical devoted specifically to the
issues of international development.

Trivia: Coined the phrase, "development is a new word
for peace."

Octogesima adveniens

English title:

A Call to Action

Author: Pope Paul VI Date: May, 1971

Main points: Addresses urbanization and the new social
problems it has created—such as a new loneliness and specific problems
for youth, women, and the "new poor." ("New poor" includes the elderly,
the handicapped, and the cities’ marginalized—people disadvantaged
because of urbanization.) Notes lingering discrimination because of race,
origin, color, culture, sex, and religion. Stresses personal responsibility
on the part of Christians in seeing that injustice is challenged. In
combating injustice, need to focus on political action—not just
economic action. Encourages individual Christians and local churches
to apply gospel principles of justice to contemporary situations and
take appropriate political action.

Context: The world is verging on a recession, so the "new
poor" are especially vulnerable. In the U.S., follows a decade of action
on behalf of civil rights, led by Martin Luther King, Jr.; coincides
with the women’s movement of the early 1970s and continuing student protests
against the Vietnam War.

Innovation: The role of individual Christians in responding
to injustice.

Trivia: This was an open apostolic letter to Cardinal
Maurice Roy, president of the Pontifical Commission on Justice and Peace.
Commemorates the 80th anniversary of Rerum novarum.

"Justice In The World"

Authors: Synod of Bishops

Date: November 30, 1971

Main points: Dynamics of "oppression" and "liberation" discussed,
as the synod remembers that God is a "liberator of the oppressed" and
recognizes that structural injustices oppress humanity. Justice is an
essential ingredient to the liberation of human beings—not to mention
a key expression of Christian love. Injustices
catalogued: those against migrants and refugees, also human-rights violations,
torture, political prisoners, etc. Since many who suffer injustice are
voiceless, the church should speak on their behalf. Church must be a
witness for justice—via education, international relations, and
especially the way it treats its own members (particularly women and

Context: Echoing not only the worldly political
upheavals of the late ’60s and early ’70s, this document is strongly
influenced by the insights of church leaders from Africa, Asia,
and Latin America. "Liberation" was a strong theme of the 1968 Medellin
conference of Latin American bishops, e.g.

Innovation: First major example of post-Vatican
II episcopal collegiality.

Trivia: Responsible for the oft-quoted "justice
. . . is a constitutive dimension of the preaching of the gospel."

Evangelii nuntiandi

English title:

Evangelization in the Modern World

Author: Pope Paul VI

Date: October 26, 1975

Main points: With a fundamental aim "to make the Church
of the 20th century ever better fitted for proclaiming the Gospel to
people of the 20th century," poses three "burning questions": (1) What
has happened to the hidden energy of the Good News, noted for its ability
to have a powerful effect on human conscience? (2) To what extent is
that evangelizing force really able to transform the people of the 20th
century? (3) What methods should be employed so that the power of the
Gospel may realize its full effect? On evangelizers and evangelization:
Jesus proclaimed a salvation that includes liberation from all oppression,
and it’s the role of the church to continue that proclamation; redemption
includes combating injustice; evangelization should affect human judgment,
values, interests, thought, and lifestyle; evangelization important in
an increasingly de-Christianized world, as important to nonpracticing
Christians as to non-Christians; avenues of evangelization—homilies,
personal witness, mass media, etc.—explored.

Context: Document itself notes cultural problems of
atheistic secularism, indifference, consumerism, focus on pleasure, discrimination,
and desire to dominate.

Innovation: Challenging injustice and preaching liberation
are essential components of evangelization.

Trivia: Commemorates the tenth anniversary of the conclusion
of Vatican II.

Laborem exercens

English title: On Human Work

Author: Pope John Paul II

Date: 1981

Main points: Work is at the center of the social
question—the key to making life more human and the measure
of human dignity. Nature of work is: (1) to fulfill the command
in Genesis to "subdue the earth" and (2) to make family
life possible. Criticizes both capitalism and Marxism: denounces
tendency to treat humans as mere instruments of production; against
collectivism; affirms right to private property yet subordinates
it to the right of common use.

Also: work is a duty; employers need to provide
for workers via good planning, unemployment benefits, and international
collaboration righting imbalances in standards of living; resources
must be used to create employment; wages must be sufficient to support
a family, and working mothers should be afforded special consideration;
workers deserve health care, right to leisure, pension, accident
insurance, decent working environment; right to unionize strongly
supported; disabled people should be given opportunities to work;
people have a right to leave native countries in search of a better

Context: On the 90th anniversary of Rerum
, huge numbers of people are unemployed or underemployed.
Migrant workers typically exploited.

Innovation: Concluding remarks contain a detailed "spirituality
of work."

Trivia: 90 percent of its content is Rerum

"Economic Justice For All"

Authors: U.S. Bishops

Date: 1986

Main points: Reading the "signs of the times," many
challenges to U.S. economy: central role of U.S. in a global economy;
mobility of capital and technology affects jobs worldwide; depletion
of natural resources; American Dream unrealized for millions because
of high unemployment and harsh poverty; economic life doesn’t support
family life; investment of nation’s resources into arms production
contributes to hardship; values are a concern. A Christian vision
of economic life says: inequalities of income, consumption, privilege,
and power should be examined; poor should have the single most
urgent claim on the conscience of the nation; the poor and excluded
rate an investment of wealth, talent, and energy—should be
allowed active participation in the economy. Right to employment;
need to create new jobs, provide training, remove barriers to equal
employment. Need to re-evaluate tax and welfare systems to provide
services and human dignity. Family farms and farmworkers supported.
U.S. should be fairer in trade with developing nations. Church
must model good management, fair wages, and ethical investment.

Context:In 1986, 33 million are poor, 20 to 30
million are needy. Unemployment reaches 8 million.

Innovation: The church, as investor and employer,
must practice what it preaches.

Trivia: As they have done with other pastoral
letters, the bishops consulted widely with business leaders, experts,
officials, etc.


Sollicitudo rei socialis

English title:

On Social Concern

Author: Pope John Paul II

Date: December 30, 1987

While praising the optimism and innovation of Populorum
—the document being commemorated—notes
serious backsliding on issues of development. Twenty years’ worth
of unfulfilled hopes include: obvious gap between northern and
southern hemispheres, global debt (forcing nations to export
capital), unemployment and underemployment. Should be a unity
of the world—not a "First World," "Second World," "Third
World," or "Fourth World." Outright underdevelopment abounds,
a result of the ideological opposition existing between East-West
blocs and their strong penchants to militarism ("wars by proxy"),
imperialism, neo-colonialism, and exaggerated concerns for security.
Their competition blocks cooperation and solidarity. Chastises
the West for abandoning itself to a growing, selfish isolation.
Chastises the East for ignoring its duty to alleviate human misery.
In fueling the arms trade, both blocs contribute to refugee populations
and increased terrorism. Emergence of "superdevelopment," an
excessive availability of goods leading to consumerism and waste;
existence of "structures of sin"; international trade discriminates
against developing countries.

Context: World economy is in flux—debt, unemployment,
and recession hitting affluent and poor nations alike.

Innovation: The "structures of sin" insight.

Trivia: 1987 is the International Year of The
Homeless in the U.S.

Centesimus annus

English title:

The Hundredth Year

Author: Pope John Paul II

Date: May 1, 1991

Main points: Marking the 100th anniversary of
Catholic social teaching—thus using Leo XIII’s Rerum
as its frame of reference—looks to the ‘new
things’ (rerum novarum) shaping the world today. While
democracy and social conflict are each discussed, the fall of "real
socialism" in the Eastern Bloc nations invites a lengthy discussion
of communism and capitalism. The "fundamental error of socialism" is
that it’s based on an atheistic view of humanity instead of a transcendent
one; leads to a "social order without reference to the person’s
dignity and responsibility." Distinguishing, on the one hand, between "unbridled," "radical," or "primitive" capitalism
and, on the other hand, a "business economy" that serves and protects
the human person, "it would appear that, on the level of individual
nations and international relations, the free market is the most
efficient instrument for utilizing resources and effectively responding
to needs" (#34). Capitalism also recognizes the freedom of the
human person. Warns, however, against: (1) The consumeristic tendency
of modern capitalistic societies, saying it cheapens the person,
harms society, and ultimately poisons the planet. (2) Elevating
capitalism, as an economic tool, to the level of an all-encompassing

Context: The
collapse of communism in Eastern Europe.

Innovation: While careful not to give a
blanket endorsement, notes the benefits of capitalism as
an economic system.

Trivia: Says modern times bring a new form
of ownership—"the possession of know-how, technology,
and skill" (#32).

The Catechism of the Catholic Church, Second Edition

Author: The Vatican

Date: 1992

Main Points: Using the traditional four pillars of catechism – the profession of faith (the Creed),
the sacraments of faith, the life of faith (the Commandments), and the prayer of the faithful (the Lord’s Prayer) – an organic,
all-encompassing synthesis of the essential and fundamental contents of Catholic doctrine are presented with new insight and reflections gained from the Second Vatican Council.
The church and her faithful are called to engage in the world and in the lives of the poor and defenseless. Solidarity with the poor is a condition for entering God’s Kingdom;
right to property does not supersede a universal destination of goods; and three forms of justice – commutative, legal, distributive – are defined. Elements of the Commandments
and Lord’s Prayer are broken down line by line and related to social sins of the modern world.

Context: Misinterpretations develop after the Second Vatican Council, so the Extraordinary Synod of Bishops
calls for a renewal and update of Catholic doctrine in light of the Council. Popel John Paul II answers with the Second Edition of the Catechism of the Catholic Church.

Innovation: The tenets of Catholic Social Teaching are now clearly located in Catholic Catechism and reinforced as ecclesial mission.

Trivia: Stephen M. Colecchi summarizes excerpts from the Catechism in his work titled Catholic Social Teaching: The Catechism’s Best Kept Secret.
The ecclesial mission of social justice is now fondly referred to as the Catholic Church’s “best kept secret.”

Evangelium Vitae

English title:

Gospel of Life

Author: Pope John Paul II

Date: 1995

Main Points: This document supports the respect life movement, and addresses other social issues that threaten life.
The Gospel of Life is at the heart of Jesus’ message and the church mission. It is our call as church people to profess this gospel in all aspects that threaten life,
particularly the lives of the poor, defenseless, marginalized, and oppressed. We are our brothers’ and sisters’ keepers and “our freedom has a relational dimension;
…[not] a notion of freedom which exalts the isolated individual in an absolute way, and gives no place to solidarity, to openness to others, and service of them.”
Warns that losing the sense of God in our lives leads to materialism, individualism, utilitarianism, and hedonism as we exchange the sense of awe in the mystery of
“being” for the sense of power based on accumulation. We are called to examine not only our individual conscience, but the “moral conscience” of society that supports the “structures of sin.”
Life, and all that sustains it, is sacred and must be valued as such.

Context: Western developed nations exhibit a growing refusal to acknowledge the universal right to life through increasing numbers of abortions,
euthanasia, death penalty, and torture. They also remain oblivious to their implications in genocide (Rwanda) and escalating wars in impoverished areas.

Innovation: Makes a clear statement that the death penalty is only allowable “when it would not be possible otherwise to defend society.”

Trivia: Coined the phrase “Culture of Death”

Called to Global Solidarity: International Challenges for U.S. Parishes

Author: USCCB

Date: 1997

Main Points: Intended for pastors, parish leaders, and other involved Catholics, this document challenges parishes that act as
“islands of local religious activity rather than as parts of the mystical body of Christ.” The signs of the times present an increasingly dire condition, internationally. Our nation’s tendency toward isolationism leads to either indifference toward global solidarity or dominion over the world as a global market for our goods and services.
Provides a firm and clear definition of solidarity, calls for parishes to be “more Catholic and less parochial” and to follow the lead of those parishes that include global solidarity in their ministry. Because of the world’s increased communication and interdependent economy, we need to respond to more than just the victims of natural disasters, but to those “victimized by the less visible disasters caused by structural injustice, such as debt, ethnic conflict, and arms trade.” Along with our individual responsibility toward solidarity, the parish is also reminded of its call to focus common prayer, religious resource, spirituality, and action toward the pursuit of global solidarity.

Context: Approaching the Jubilee Year, 2000, the bishops hoped to strengthen parishes’ understanding of and commitment to global solidarity. World is becoming increasingly interconnected through communications technology and economic relationships.

Innovation: Offers a framework for anchoring, teaching, living, investing, practicing, and promoting solidarity.

Trivia: Clearly points the finger when stating: “The United States ranks first in the world in the weapons we sell to poor nations yet near last in the proportion of our resources we devote to development for the poor.”

Global Climate Change: A Plea for Dialogue, Prudence, and the Common Good

Author: USCCB

Date: 2001

Main Points: This letter is a call from the bishops for a new and genuine dialogue on environmental issues, utilizing the wisdom offered by science, while not neglecting the voices of the poor and those most vulnerable to climate change. “It is about the future of God’s creation and the one human family.” Our responsibility to the earth is made greater by our abundance and blessings. Addressing climate change and Catholic Social Teaching, the bishops expound on the universal common good, stewardship of God’s creation, protecting the environment for future generations, population and authentic development, and care for the poor/issues of equity. “Action to mitigate global climate change must be built upon a foundation of social and economic justice that does not put the poor at greater risk or place disproportionate and unfair burdens on developing nations.”

Context: President Bush pulls the U.S. out of the Kyoto Protocol treaty of 2001, while 178 nations push ahead to rescue and agree upon a climate accord. Bush states concern over US economy as a reason for withdrawal since developing nations (China and India included) are not subjected to the same emissions control policies.

Innovation: Bishops acknowledge and endorse the development of international non-faith-based negotiations, listing the Earth Summit of 1992 which involved more than 160 nations and the Kyoto Protocol of 1997. States that “the United States should lead the developed nations in contributing to the sustainable economic development of poorer nations and to help build their capacity to ease climate change.”

Trivia: A “sidebar” that appears after the conclusion delves into the “Science of Global Climate Change.” Although often criticized for going “beyond their expertise” when examining issues of politics and economy, the bishops maintain their resolve by entering into discussions about the science of environment.

The Participation of Catholics in Political Life

Author: Congregation for the Doctrine of the Faith

Date: 2002

Main Points: Challenges the tendency toward “relativism,” the ethical pluralism that weaves around reason and natural moral law in pursuit of autonomous decision making. The church supports democracy as “the best expression of the direct participation of citizens in political choices.” With it comes a responsibility to work toward the integral promotion of the human person and the common good. “A political commitment to a single isolated aspect of the church’s social doctrine does not exhaust one’s responsibility towards the common good.” This document calls for Christians to engage in public and political life so that moral anarchy does not result, reminding us that in seeking a holy city which is to come we cannot evade our responsibility to our earthly city.

Context: As challenges arise with Catholics involved in public and political life, this statement reminds us of our obligation to remain involved and also to remain true to our Catholic beliefs.

Innovation: Although one would expect it to focus solely on the most divisive political topics – abortion and homosexual unions – other topics are squarely centered in the same document: freedom from modern forms of slavery, religious freedom, economy, and peace as “the work of justice.”

Trivia: ‘Modern forms of slavery’ is used as an expression of drug abuse and prostitution

Faithful Citizenship: A Catholic Call to Political Responsibility

Author: USCCB

Date: 2003

Main Points: “The purpose of the statement is to communicate the church’s teaching that every Catholic is called to an active and faith-filled citizenship, based upon a properly informed conscience, in which each disciple of Christ publicly witnesses to the church’s commitment to human life and dignity with special preference for the poor and the vulnerable.” The first Faithful Citizenship statement was printed in 1999 for the 2000 election; however it was actually a new form of an old tradition – Political Responsibility statements – issued every 4 years by the USCCB since 1976. Though relatively unknown in its earlier years of printing, this statement became instrumental in recent years as many Catholics questioned the morality of voting for one candidate over another. As in the earlier document from the CDF, this statement warns against ignoring other issues of human dignity in support of one single issue. “A fundamental measure of our society is how we care for and stand with the poor and vulnerable.”

Context: As the political parties jockey for “the Catholic vote” – the largest denomination in the country – issues become increasingly polarizing in politics and churches.

Innovation: Utilizing the advanced technology for communication, the bishops create a website Faithful Citizenship offering access to the statement, tools for teaching about the statement, prayer suggestions and media resources.

Trivia: The statement released for the 2008 election uses the word “evil” 16 times, an increase over previous statements. The term “intrinsic evil” is connected to five specific issues: abortion, human cloning, euthanasia, destruction to human embryos, and racism.

Strangers No Longer: Together on the Journey of Hope

Author: USCCB & Conferencia del Episcopado Mexicano

Date: 2003

Main Point: This landmark letter jointly composed by the U.S. and Mexican bishops confirms the migration between the two countries as both necessary and beneficial. Challenges the less than humane experiences the migrants encounter. Stories of migration are recalled from the Old and New Testament. Migration is analyzed in light of Catholic Social Teaching; that people have the right to find opportunities in their homeland; have the right to migrate to support themselves and their families; should be afforded protection and respect; and that sovereign nations have the right to control their borders. “The church recognizes the right of sovereign nations to control their territories but rejects such control when it is exerted merely for the purpose of acquiring additional wealth.” As with all social justice actions, this letter addresses the root causes of migration. Suggestions are made for creating a just system of legalization and a more humane and compassionate border enforcement policy. The bishops call the faithful to be converted in mind and heart by recognizing Christ in the migrant; conversion leading to communion is expressed through hospitality and solidarity.

Context: Immigration policies move to the forefront of our national political scene as the numbers of undocumented immigrants continue to grow.

Innovation: USCCB works in conjunction with another ecclesial conference (Mexican bishops); offers concrete steps for action and advocacy rather than solely theological reflection and principles.

Trivia: A notation in the middle of the letter offers special consideration to the ancestral homeland of Native American nations that stretch across the United States and Mexico without a border. “Tribal members rights to travel freely throughout the land they have inhabited for one thousand years should be respected.”

Compendium of the Social Doctrine of the Church

Author: Pontifical Council for Justice and Peace

Date: 2004

Main Points: The family, peace, human rights, work, and politics are a major focus of this work. It was developed with the vision of the human person and society that reflects God’s Kingdom. There are twelve chapters divided into three sections. The first section presents God’s Plan of Love for Humanity. The second section focuses on the more specific issues of social justice, namely the Family, Human Work, Economic Life, The Political Community, the International Community, the Environment, and Peace. The final section delves into Social Doctrine and Ecclesial Action. The Analytical Index puts at one’s fingertips statements or scripture in church history that support any and all social justice topics. Systematically presents the foundations of Catholic Social Teaching—”which are based on the natural law, are then seen to be confirmed and strengthened, in the faith of the Church, by the Gospel of Christ.”

Context: The pace of global communication, experience, and economy increases exponentially. With it come newer forms of exploitation, instability, poverty, and even slavery. The Church calls upon the faithful “to do all they can to bring about an authentic civilization oriented ever more towards integral human development in solidarity.”

Innovation: A unique, unprecedented document in the history of the church, serves as a tool to inspire and guide the faithful.

Trivia: With 255 pages of social doctrine and 191 pages of indexes, this work represents the largest body of information and resource developed by the Catholic Church.

Deus Caritas Est

English title:
God is Love

Author: Pope Benedict XVI

Date: 2005

Main Points: Benedict’s first encyclical reveals the “teacher” and intellectual that he is as he devotes the majority of it to explaining the true meaning of the words Eros (love of attraction – ascending love) and Agape (self-sacrificing love of the other – descending love). Eros has been misinterpreted over the years and Benedict works to realign it as a reflection of divine love. When following Christ, Eros is transformed into Agape – love for one’s neighbor – and love of God and neighbor are truly united; “the essence of the love of God and of one’s neighbor described in the Bible is the center of Christian life, it is the fruit of faith.” Since this is also the mission of the Church, ecclesial charity is clarified while endorsing the separation of Church and State. However, the lay faithful have the “direct duty to work for a just ordering of society.” Details are given in regards to the “multiple structures of,” “distinctiveness of,” and “those responsible” for the church’s charitable activity. With this illumination of the true meaning of love – Agape – the faithful are reminded that our work for justice offers us humility, must come from a place of love, and is impossible to accomplish without God’s hand.

Context: Less than a year into office, this encyclical is Pope Benedict’s capstone to a year which witnessed continued worldwide aid to the victims of the Tsunami, Hurricane Katrina, and Pakistani earthquake, the Sudanese government signing a peace agreement, Iran’s newly elected president pursuing development of nuclear weapons, and Israeli forces evacuating 8,000 Israeli settlers from the Gaza.

Innovation: In an attempt to transcend time and cultural boundaries, Benedict’s first 16 citations are not from scripture or doctrine, but from authors that reflect all of humanity and human culture: Nietzsche, Virgil, Descartes, Gregory the Great, Aristotle, Plato, and Sallust are just a few of them.

Trivia: Love is service. Our relationship with God (our Love of God) is only as good as our relationship (or love) of those around us.

Catholic Coalition on Climate Change

Author: USCCB

Date: 2006

Main Points: Launched in partnership with the National Religious Partnership for the Environment, this website aims at aiding the U.S. Conference of Bishops and the Catholic community as they address issues of climate change and its impact. Catholic Principles and Social Teachings are utilized, in particular: Prudence – thoughtful, deliberate, and reasoned action; Poverty – concern for those least able to bear the burden; and the Common Good – promotion of solidarity over self-interest. Although it is a website and not an actual document or encyclical, regular release of statements and action alerts continue to reflect the church position on care for the earth through the USCCB’s Office of Social Development and World Peace and the bishops’ Environmental Justice Program.

Context: The United States has a carbon footprint five times that of China, and over 15 times that of India. The 23 million residents of the U.S. state of Texas alone emit more carbon dioxide than the entire population of sub-Saharan Africa, which is 720 million people.

Innovation: Utilizing web technology to make information, organizing and advocacy as easy as possible. Catholics and Climate Change

Trivia: A Catholic Climate Covenant: The St. Francis Pledge to Care for Creation and the Poor is introduced with the tag line: “Who’s under your carbon footprint?”

Caritas in Veritate

English title:
In Charity and Truth

Author: Pope Benedict XVI

Date: 2009

Main Points: Support for major structural reform of the global economy is stated throughout—the economic sphere “must be structured and governed in ethical manners.” As in his first encyclical (Deus Caritas Est), Pope Benedict XVI is our teacher again; there is substantial misinterpretation of the word charity among the faithful and his aim is to teach the correct meaning of the word – hence, the title. True charity is more than giving away from one’s excess. It is living in relationship and solidarity with the marginalized. He quotes from Populorum Progressio often as he challenges “social action [that] ends up serving private interests and the logic of power, resulting in social fragmentation.” He suggests market structures that would put integral human development as a central objective of economic activity and calls for building relationships of “gratuitousness, mercy, and communion,” not just rights and duties. Care for the earth is included in the call to live in relationship.

Context: Economic crisis in the United States that eventually affects the entire world economy.

Innovation: Reminds the faithful that purchasing is a moral – not simply economic – act: “in commercial relationships the principle of gratuitousness and the logic of gift as an expression of fraternity can and must find their place within normal economic activity.”

Trivia: Pope Benedict XVI delayed the publication of this encyclical so that the repercussions of the economic crisis could be included in his analysis and proposals. This encyclical stifled any doubt of Benedict’s commitment to the ecclesial mission of social justice.