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4 ways parishes can engage in creation justice

Concrete ways you and your parish can work with indigenous peoples.
Peace & Justice
1. Commemorate the people whose land your church is on.

Shantha Ready Alonso says that parishes can start working toward creation justice by being mindful of the indigenous people who previously had claim to the land. “Get into the practice of thinking about and publicly recognizing the people who have come before us,” she says.

This can be done by setting a plaque in a public area of the church or by regularly remembering the indigenous people who came before in prayer or with a short message in the bulletin. 

Need some help figuring out the history of your local area? Your city historian or local historical society is a good place to start. The public library should also have resources on local history, as will your town hall or other local government buildings.

2. Hold a parish film night or read a book as a parish.

Having a film night or reading a book together is a good way to start a productive conversation about indigenous peoples and environmental justice—and get people in the door. 

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For films, consider a documentary such as Ken Burns’ The West, a nine-part documentary that traces the history of the American West. When choosing a book, think about selecting a novel by an indigenous writer such as Leslie Marmon Silko or Louise Erdrich rather than a nonfiction history or anthology, as this allows for different kinds of conversations. 

3. Find a sister parish and form a relationship.

“When a tribe is open to it, think about building an authentic relationship with the tribe native to your area,” Alonso says. “Be aware that this tribe no longer lives in your area because they were forced away to another place. It’s still important to respect the fact of where they came from.”

To do this, Creation Justice suggests finding federally and state-recognized tribes through the Tribal Directory Assessment Tool of the Department of Housing and Development and through the National Conference of State Legislatures. Once your parish finds a tribe, the local diocese or the United States Conference of Catholic Bishops should have information about local parishes that you can partner with.

4. Use holidays like Columbus Day or Thanksgiving to address the legacy of the Doctrine of Discovery using liturgy and prayer.

Encourage your parish priest to incorporate environmental justice and indigenous peoples into prayer and sermons. Sing hymns by indigenous peoples. Acknowledge the church’s problematic history of neglecting indigenous peoples’ rights.

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Creation Justice has hymn suggestions, relevant scripture passages, sermon ideas, and prayers on their website. They suggest using stories like that of Moses at the mouth of the Promised Land to talk about God’s mandate to care for creation and the connection between all people on earth.

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About the author

Emily Sanna

Emily Sanna is an award-winning journalist and editor with more than a decade of experience in Catholic media. As executive editor of U.S. Catholic, she leads the publication’s editorial vision and oversees its print, digital, and multimedia journalism. She joined the staff in 2015 and previously served as digital editor and managing editor. Under her editorial leadership, U.S. Catholic has received numerous honors from the Catholic Media Association and Associated Church Press, including multiple Magazine of the Year awards. She is also one of the writers for Testaments, which received the Catholic Media Association award for Best Scriptural Reflection in 2026.

Emily cohosts Glad You Asked, U.S. Catholic's award-winning podcast exploring questions about Catholicism that don’t have easy answers. She helped develop an organization-wide ethics policy governing the Claretians’ use of artificial intelligence and guided its application at U.S. Catholic. A former member of the Catholic Media Association board, she holds a master of divinity degree from Yale Divinity School, with particular interests in feminist and environmental theology. Her writing explores Catholic identity, gender and sexuality, family life, and justice. She lives in Western New York with her family and an assortment of animals.